On 22 February I blessed the new extension/foyer of St Paul’s Salisbury. It is the latest stage in the development of all the property of the parish under the vision of enlarging the tent (Isaiah 54). I unveiled a plaque in the new foyer and then blessed and dedicated the splendid area the design of which is in keeping with the nineteenth century building materials but adds a genuine tent dimension in the design. Here is what I preached.
I have a very special sense of belonging in this extension which has enlarged the tent of St Paul’s. We have been reminded of my purple boots. When I concentrate I tend to stick my tongue out and someone picked this out in the pictures. I felt right blessed on that digger, so it is natural for me to be thinking about the text of our reading from The Sermon on the Mount with its Beatitudes at the beginning, just ahead of where our reading starts today. It tells us that those who are poor, those who are hungry, those who weep, those whose hearts are pure, those who work to establish peace, those who suffer for the cause of justice — they are all blessed in the kingdom of God.
Then what is expected of those who have been so blessed? Jesus says: ‘You are the salt of the earth, you are the light of the world’. Blessings bring responsibilities. There is the old joke that a group of rabbis gathered to pray after being scattered in a particular pogrom in the East. “We thank you, Father, for blessing us as your chosen people; but do you think you might choose some others, too?” Well, of course he has. He has chosen me and you. Writing to the scattered Christian congregations in Asia Minor, Peter in his first Epistle tells them:
You are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of Him who called you out of darkness into His marvellous light. Once you were no people but now you are God’s people; once you had not received God’s mercy but now you have received mercy. (1 Peter 2:9-10)
The choosing of the whole of Israel under the First Covenant was described as choosing and creating a royal priesthood from all the people. Now we, the people of the New Covenant are a priestly people, adopted into the royal family of Christ our King, and called to give ourselves in royal service to God’s world. My Granny was a very humble lady who didn’t like it if anyone gave up a seat for her on the bus. I used to say to her that it was fine because she was as good as any duchess, because she had the blue blood of a sister of Jesus. We Christians are on that bus, in the very throng of the traffic of human life. Christians are not other worldly. We are heavenly-minded precisely so that we can be of some serious earthly use. How are we to fulfil our responsibility in the society in which we live? Jesus said: You are the salt of the earth; you are the light of the world. It is not an accident that you are situated here so close to the new law courts and have so many young people passing your doors every day. Enlarging the tent with an extra space is about hospitality and about creating safe and holy space for people. But it is also a sign that you have pushed your threshold further into the world which Christ has come to save.
When we want to stress a person’s worth we often say that he or she is the salt of the earth. In the ancient world, salt was thought of as a divine gift. As we know, it is the basic preservative for people all round the world. It keeps things from going bad. Salt also gives taste and seasoning to food. I love mashed potato. I can manage without cream in it at a pinch, but not without salt. It tastes of nothing. The Christian’s task is to be the salt of society, preserving, reconciling, adding the necessary seasoning of meaning and hope. To be the salt of society means that we are deeply concerned with its well being. We preserve moral principles and make a contribution to the development of cultural and social life.
We are also called to be the light of the world. It means we are to be light in all aspects of the world’s life. It also means we are to be light for all the people of the world. It takes us out of our preoccupation with the welfare of the Christian community alone. The light motif is often used in the Bible. Jews spoke of Jerusalem as light to the Gentiles. But Jerusalem does not produce its own light. It is God who lights the lamp of Israel. Moreover, Jerusalem cannot hide its light.
Speaking of the Messianic age, Isaiah says:
The people who walked in darkness have seen a great light;
those who dwell in a land of deep darkness,
on them the light has shined. (Isaiah 9:2)
This prophecy was fulfilled in the coming of Jesus Christ. Jesus said: ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life’. (John 8:12) Again he said: ‘While I am in the world, I am the light of the world’.
Jesus Christ is the true light of all the world. He has lit a light in the life of each one of his followers. Christian disciples are called to rise and shine and give God the glory. St. Paul exhorts the Christians in Philippi ‘to be blameless and innocent in the midst of a crooked and perverse generation, among whom you shine as light in the world’.
Christians are to be torch bearers in a dark world. One should not try to hide the light which God has lit in our lives. Rather we should shine so that others may see our good deeds and praise God; Shining does not mean self-glorification, but bearing fruit in our life, bringing life and light to others. It is about our deeds in society. It’s like the partnership with the Trussell Trust and feeding the poor and drawing in people to make a contribution who usually get left on the shelf. It’s about your link with the Sudan to be in solidarity with Christians who are trying to build a fair and peaceful country.
We Christians are not to be indifferent to politics but must actively participate in the political life of our city and country. The Bible does not give us a programme for political action, but it gives us a picture of God and his purposes for his creation. In the Beatitudes we see a God who comforts those who mourn, a God who satisfies the needs of the poor and the hungry. To be a light is to follow this God, struggling to bring about social justice in our society, to safeguard human rights and to work for peace and reconciliation.
When you first were given the vision of enlarging the tent it was like falling in love. You know that the feeling is true but you do not know what all the consequences will be. God reveals what you need to know as you go along. That’s what God is doing with you here at St Paul’s. You have inklings of the next stage of the vision; but first you must occupy the new tent. Enjoy the new perspective it gives you on your ministry. Take time beyond this morning to be thankful for everyone’s stewardship of prayer, time, expertise and money, including architects, builders and contractors, planning officers, site managers, tea-makers, even the Vicar. But above all rise and shine and give God the glory. Amen.